FILANTROPI ISLAM DALAM PENINGKATAN EKONOMI UMAT
Abstract
Is a basic principle of Islam that a Muslim who belongs to the financial / wealth commanded by God to share and help to his fellow Muslims. One charity, which has a system and a highly accurate and scalable to eradicate poverty from its roots and is binding because it is one of the pillars of religion must be carried out in accordance with the provisions of Islamic Sharia. Zakat is also highly charged social where it is a form of social responsibility of the owners of wealth to those who lack.
The main value lies precisely zakat to the partisanship that very closely to those in need. It is an essential element in the process of distribution of wealth is the key to the prosperity of mankind. Because the purpose of Islamic economics is welfare of mankind as a whole, without exception, the Zakat plays a vital role in the economic system of Islam. So it is not foreign trsebut in Indonesia. For there are many institutions in Indonesia that help shade the aid of our example as: Amil Zakat Nasional (BAZNAS), Dompet Dhu'afa, Laziz, Foundation for Social Fund, Baitul Mal, Rumah Zakat, Islamic Bank, etc. Therefore, there was no obstacle or excuse us for not sharing with others.
Keywords
Full Text:
PDFReferences
Abduracchman Qadir, Zakat Dalam Dimensi Mahdah dan Sosial. Cet. 2 (Jakarta: PT. Raja Grafindo Persada), 2001
Ahmad Rofiq, Fiqh Kontekstual: Dari Normatif ke Pemaknaan Sosial, Yogyakarta: Pustaka Pelajar, 2012, Cet. Kedua.
Al-Qardhawi, Yusuf, Spektrum Zakat: Dalam Membangun Ekonomi Kerakyatan, terj. Sari Nurulita, Jakarta: Zikrul Media Intelektual, 2005
Departemen Pendidikan dan Kebudayaan, Kamus Besar Bahasa Indonesia, (Jakarta : Balai Pustaka, Edisi kedua), 1989
Depag RI, Standarisasi Manajemen Zakat, Jakarta: Direktorat Jenderal Bimbingan Masyarakat Islam Direktorat Pemberdayaan Zakat, 2007
Didin Hafidhhuddin, Zakat Dalam Perekonomian Modern. (Jakarta: Gema Insani), 2002
Hasan, Muhammad, Manajemen Zakat: Model Pengelolaan Zakat yang Efektif, Yogyakarta: Penerbit Idea Press, 2011
Hilman Latief, Melayani Umat: Filantropi Islam dan ideologi Kesejahteraan Kaum modernis, (Jakarta, Gramedia Pustaka Utama), 2010
___________, Politik Filantropi Islam di Indonesia Negara, Pasar dan Masyarakat Sipil, (Yogyakarta : Penerbit Ombak), 2013
M. Dawam Raharjo, Filantropi Islam dan Keadilan Sosial: Mengurai Kebingungan Epistimologis, dalam buku Berderrma untuk Semua: Wacana dan Praktek Filantropi Islam, (Jakarta : PBB UIN Syarif Hidayatullah), 2003
Muhammad dan Ridwan Masud, Zakat dan Kemiskinan Instrumen Pemberdayaan Ekonomi Umat. (Yogyakarta: UII Press), 2005
Muhammad Rifqi, Akuntansi Lembaga Keuangan Publik Islam, Modul Mata Kuliah. (Yogyakarta: FIAI UII), 2006
Muhammad Ridwan, Manajemen Baitul Maal Wa Tamwil (BMT), cet 2. (Yogyakarta: UII Press), 2005
Mohammad Daud Ali, Sistem Ekonomi Islam Zakat dan Wakaf, cet. 1. (Jakarta: UI Press), 1988
Qodri Azizy, Membangun Fondasi Ekonomi Umat (Meneropong Prospek Berkembangnya Ekonomi Islam), cet. 1. (Yogyakarta: Pustaka Pelajar), 2004
Saefuddin Ahmad M., Ekonomi dan Masyarakat dalam Perspektif Islam, ed.1 cet.1. (Jakarta: CV Rajawali), 1987
Sayyid Sabiq, Fiqh al-Sunnah. Beirut: Dar al-Fikr, 1977
Yustika, Ahmad Erani dan Jati Andrianto. Jurnal Ilmiah, Journal of Thought and Ideas, Volume I August: 6-14 Zakat, Justice, and Social Equality´ inilah.com, Juli 2008
DOI: https://doi.org/10.24952/masharif.v5i2.1442
Refbacks
- There are currently no refbacks.
Copyright (c) 2019 JURNAL-ALMASHARIF: Jurnal Ilmu Ekonomi dan Keislaman
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Plagiarism Checked by: