Usury and Bank Interest in the View of Neo Revivalists and Modernists

Nurjannah Nurjannah (STAI Al Gazali Soppeng, Indonesia)
Muslimin Kara (STAI Al Gazali Soppeng, Indonesia)
Rahman Ambo Masse (UIN Alauddin Makassar, Indonesia)
M Afief Mubayyin (Universitas Muhammadiyah Palu, Indonesia)

Abstract


Al-Maududi and Abdullah Saeed are Muslim scholars. He contributed various thoughts in the field of economics, one of which is related to usury and bank interest. But there are differences of opinion between the two.  The purpose of this study is to look at the views of Al-Maududi and Abdullah Saeed regarding usury and bank interest. The method used is a literature study with a descriptive qualitative approach. Data sources come from secondary data sources, namely journals and books related to the discussion. The result of the research is that Al-Maududi firmly rejects bank interest because the institution is a source of danger and evil through its influence on human character because it is influenced by the love of money. In addition, Al-Maududi stated that there is an element of injustice in bank interest and it is clearly prohibited in Islam. While Abdullah Saeed views the prohibition of usury based on the historical situation and conditions behind the revelation of the verse, so related to bank interest Abdullah Saeed argues that bank interest is not included in usury because the context of usury in ancient times is very much different from usury today.  

 


Keywords


Al-Maududi, Abdullah Saeed, Usury, Bank Interest

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References


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Faizal, M. (2016). Studi Pemikiran Abu a’La Al-Maududi Tentang Ekonomi Islam. Islamic Banking, 2(1), 83–98.

Faozan, A. (2016). Pemikiran Maududi tentang Bank Syariah. Proceeding on International Conference on Economics , Education and Cultural Development of Moslem Society in ASEAN, 1, 44–59.

Firdaus, R. (2019). Perbedaan Pandangan Fuqaha Ihwal Bunga Bank dan Riba. Ekonomika Syariah, 3(2), 47–60.

Hadi, K. (2014). Riba dan Bunga Bank dalam Pandangan Abdullah Saeed. Rasail, 1(2), 207–228.

Hafnizal, V. M. (2017). Bunga Bank (Riba) dalam Pandangan Hukum Islam. At-Tasyri’, 9(1), 47–60.

Hasim. (2017). Relevansi Pemikiran Al-Maududi Dengan Perkembangan Perbankan Syariah di Indonesia. Jurnal GEMA, 3, 2425–2439.

Indriansyah, A. (2018). Tinjauan hukum Islam terhadap pemikiran Abdullah Saeed Mengenai Bunga Bank. UIN Maulana Malik Ibrahim Malang.

Juliana, N., Sonafist, Y., & Iskandar, N. (2021). Pemikiran Abdullah Saeed Tentang Riba Dan Implikasinya Terhadap Hukum Bunga Bank. JISRAH: Jurnal Integrasi Ilmu Syariah, 2(3), 23. https://doi.org/10.31958/jisrah.v2i3.5043

Kasdi, A. (2013). Analisis Bunga Bank Dalam Pandangan Fiqih. Iqtishadia: Jurnal Kajian Ekonomi Dan Bisnis Islam STAIN Kudus, 6(2), 319–342.

Meriyati, & Nugraha, S. L. (2022). Konsep Riba dan Bunga dalam Al-Quran dan Hadist (Studi Perbandingan Perspektif Hukum Ekonomi Syariah). Justisia Ekonomika, 6(1), 379–389.

Nurhadi. (2017). Bunga Bank antara Halal dan Haram. Nur El-Islam, 4(2).

Rahayu, A. E., & Nurhayati, N. (2020). Telaah Kritis Pemikiran Abdul Mannan Tentang Riba Dan Bunga Bank. Islamic Banking : Jurnal Pemikiran Dan Pengembangan Perbankan Syariah, 6(1), 47–68. https://doi.org/10.36908/isbank.v6i1.131

Rasyid, D. (2020). Al-Mawdudi, Da’I Dan Pemikir Muslim Kontemporer. Al-Risalah, 11(1), 44–61. https://doi.org/10.34005/alrisalah.v11i1.657

Razali, R., Febriansyah, S., & Hilmi, H. (2020). Pemikiran Ekonomi Al-Maududi Dalam Perspektif Post-Modernism. Ekonis: Jurnal Ekonomi Dan Bisnis, 22(1). https://doi.org/10.30811/ekonis.v22i1.1909

Saeed, A. (2004). Menyoal Bank Syariah: Kritik atas Interpretasi Bunga Bank Kaum Neo Revivalis (A. Maftuhin (ed.)). Paramadina.

Saefuddin. (2011). Membumikan Ekonomi Islam. PT. PPA Consultans.

Saeful, A., & Sulastri. (2021). Riba dan Bunga Bank dalam Perspektif Islam. Madani Syari’ah, 4(1), 40–53. https://stai-binamadani.e-journal.id/madanisyari’ah

Suriansyah, E., & Suherman. (2011). Melacak Pemikiran Al-Qur’an Abdullah Saeed. Jurnal Kajian Islam, 3(1), 49.

Ummah, S. C. (2018). Metode Tafsir Kontemporer Abdullah Saeed. Jurnal Humanika, 18(2), 126–142.




DOI: https://doi.org/10.24952/masharif.v11i1.9460

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