STUDI IMPLEMENTASI QIYAS DALAM ISTINBATH HUKUM ZAKAT BISNIS DAN INVESTASI SYARIAH

Ermi Suryani Harahap (Institut Agama Islam Sahid Bogor, Indonesia)
Hafidz Fadilah (Institut Agama Islam Sahid Bogor, Indonesia)
Muhammad Rifai (Institut Agama Islam Sahid Bogor, Indonesia)

Abstract


Assets that must be given zakat are all forms of wealth obtained from agricultural products in a halal manner, whether in the form of goods or services. This research is motivated by the diversity of livelihoods which are sources of wealth for Muslims both domestically and abroad in the modern era. The wealth of the Prophet's time was still very limited and there were relatively few types, whereas in modern times there are relatively many types, some of which cannot be touched, making it difficult for Muslims to understand the categories of zakat for the wealth they own. The more diverse the types of assets, the more important it is for contemporary fiqh scholars and Islamic scholars to provide legal certainty regarding the zakat of assets so that all muzakki wealth is clearly known about the zakat obligation. This type of research is normative qualitative, with primary data from journals and books, secondary data on laws and tertiary data from popular dictionaries and encyclopedias. The results of this research are that all Muslim business and investment results must be given zakat if they are within a period of one year (haul) and the amount is worth IDR: 81,000,000.00 (nisobnya). The results of this istinbath on business and investment law determine that zakat is obligatory based on the study of ushul fiqh using the qiyas methodology. Asholnya Tijarah (having added value) is equated with investment results and business results (having added value). The illat is Tijarah, Investment, all types of business both provide added value so the law must be given zakat.


Keywords


Sharia Business, Qiyas, Zakat, Sharia Investment

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DOI: https://doi.org/10.24952/el-qanuniy.v9i2.9637

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