Antara Maskulinitas dan Femininitas: Studi Hadis Riwayat Umar Bin Khattab (w. 23 h) Dalam Al-Kutub At-Tis’ah

Aidul Hijriyah* -  Magister Ilmu Hadis Pascasarjana UIN Imam Bonjol Padang, Indonesia
Edi Safri -  Universitas Islam Negeri Imam Bonjol Padang, Indonesia
Novizal Wendry -  Universitas Islam Negeri Imam Bonjol Padan, Indonesia
This research aims to represent the masculinity and femininity character of Umar bin Khattab as a hadith narrator contained in the hadith he narrated. Thus, the author is interested in examining the two characters of masculinity and femininity that are realized in the hadith and hadith narrators. The research method used in this research is socio-historical analysis (historical analysis) with the type of library research. The primary data that the author uses is al-Kutub at-Tis'ah. The initial search to collect the history of Umar bin Khattab could not look at al-Kutub at-Tis'ah because it could not detect the entire history of Umar bin Khattab. Therefore, apart from using software, the author also detected it through Ahmad bin Hanbal's Musnad book because the book was arranged with the names of friends. The secondary data are all references related to the research object such as history books, journals and so on. In the context of Umar bin Khattab, who was known as a masculine narrator, his feminine character was found. All of Umar bin Khattab's personal life, including his character or disposition, is not related to the hadith he narrated. There are two indications of Umar bin Khattab's character in the hadiths he narrated, namely based on the number of hadiths he narrated, of the 98 hadiths, 32 hadiths were found that described Umar bin Khattab's character, namely 27 hadiths that actualized masculine values and 5 hadiths that actualized feminine values, so that in the person of the narrator Umar is more dominantly masculine. And based on the 32 hadiths, there are 29 hadiths that discuss men and 3 hadiths that discuss women. The implication of the connection between Umar bin Khattab's masculinity value and the hadiths he narrated is that in terms of the narration of hadiths, Umar bin Khattab used his masculinity to spread and convey the Prophet's hadiths and did not abuse his masculinity to oppress the weak.

Keywords : Maskulinitas; Femininitas; Hadis; Umar bin Khattab

  1. Al-Asqalani, Ibnu Hajar. Fathul Barri bi Syarah Shahihul Bukhari, Kairo: Dar Al-Bayan li At-Turats. cet. ke-1. 1407 H/1987 M.
  2. El-Basyiry, Abdullah Munib. Meneladani Kepemimpinan Khalifah: Khulafaur Rasyidin dan Khalifah Pilihan. Jakarta: Amzah. cet. I. 2017.
  3. Beynon, John. Masculinities and Culture. Dalam Perpustakaan Unniversitas Indonesia, 2007, hal. 3.
  4. Bourdoeu, Pierre. Dominasi Maskulin. Yogyakarta: Jalasutra. cet. I. 2010.
  5. Al-Bukhari, Abu Abdillah Muhammad bin Ismail bin Ibrahin bin Mughirah bin Bardzibah al-Ja’fi. Shahih al-Bukhari. Beirut: Dar al-Kutub al-Ilmiyah. 2006.
  6. Connell, Raewyn. Masculinities, Cambridge: Polity. 1995.
  7. Demartoto, Argyo. Konsep Maskulinitas dari Jaman ke Jaman dan Citranya dalam Media. Jurnal Word to PDF Converter (Jurnal Jurusan Sosiologi Fakultas Ilmu Sosial dan Ilmu Politik UNS Surakarta). t no. tv. 1 November 2010.
  8. Doyle, James A. The Male Experience. 2nd Edition. Dubque William C. Brown Publisher. 1989.
  9. Drianus, Oktarizal. Hegemonic Masculity: Wacana Relasi Gender dalam Tinjauan Psikologi Sosial. Psychosophia: Journal of Psychology, Religion, and Humanity. Vol. 1. No. 1. 2019.
  10. Adz-Dzuhli, Abu Abdullah Ahmad bin Muhammad bin Hanbal Asy-Syaibani. Musnad Ahmad bin Hanbal. Beirut: Dar Al Fikr. 1991.
  11. Heilbrun, Jr, Afred B. “Measurement of Masculine and Feminine Sex Role Identities as Independent Dimension,”. Journal of Consulting and Clinical Psychology 44. No. 2.
  12. Katsir, Al-Hafidz Ibnu. Tartib wa Tahdzib Kitab Al-Bidayah wan Nihayah (Edisi Indonesia). Jakarta: Darul Haq. cet. I. 2002.
  13. Lips, Hilary M. Sex and Gender: An Introduction. London: Myfield Publishing Company. 1993.
  14. Muhammad, Husain. Fiqih Perempuan-Refleksi Kiai atas Waca dan Gender. Cet. I. Yogyakarta: LKIS. 2001.
  15. Murata, Sachiko. The Tao of Islam; A Sourcebook on Gender Relationship in Islamic Thought. terj. Rahmani Astuti dan M.S Nasrullah (The Tao of Islam: Kitab Rujukan tentang Relasi Gender dalam Kosmologi dan Teologi Islam). Bandung: Mizan. 1992.
  16. An-Naisaburi, Muslim ibn Al-Hajjaj Al-Qusyairy Muslim. Shahih Muslim. Beirut: Dar Al-Fikr. 1414 H/1993 M.
  17. Al-Nasa’I, Ahmad ibn Su’aib ibn ‘Ali. Sunan An-Nasa’i. Riyadh: Bait al-Afkar al-Dauliyah. Tt.
  18. An-Nawawi, Abu Zakaria Muhyiddin. Minhaj Syarah Shahih Muslim bin al-Hajjaj, Beirut: Dar Al-Kitab Al-Arabi. 1407 H/1987 M.
  19. Noviana, Fajria. Maskulinitas dan Feminimitas dalam Anime Kimi NO Na Wa: Kajian Respon Pemirsa. Jurnal Kiryoku. V. 1. No.4. 2017.
  20. Orlofsk Jacob L. dan Jayne Eg. Stake, “Psychological Masculinity and Femininity: Relationship to Striving and Self-Concept in The Achievemen and Interpersonal Domains” Psychology of Women Quarterly 6. 1981.
  21. Al-Quzwaini, Abu Abdullah Muhammad bin Yazid bin Abdullah bin Majah. Sunan Ibn Majah. Beirut: Dar al Kutub al-Ilmiyah. 273 H.
  22. Saifuddin, Arus Tradisi Tadwin hadis dan Historigrafi Islam. Yogyakarta: Pustaka Pelajar. 2011.
  23. As-Sijistani, Imam Abu Dawud Sulaiman bin al-Asy’ats al-Azdi Muhammad Gazali. Sunan Abu Dawud. Damaskus: Dar al-Risalah al-Alamiyah. 2009.
  24. Al-Sindiy, Abi al-Hasan Nuriddin Muhammad bin Abdilhadi. Hasyiyatu Musnad al-Imam Ahmad bin Hanbal, Qatar: Nuruddin Tholib. 2008.
  25. Susilastuti, Dewi H. Gender Ditinjau dari Perspektif Sosiologi, dalam Fauzie Ridjal dkk. (eds), “Dinamika Gerakan Perempuan di Indonesia”. Yogyakarta: Tiara Wacana. 1993.
  26. Al-Thahthawi, Ahmad ‘Abdul. 150 Kisah Umar ibn al-Khattab. Bandung: Mizania. 2016.
  27. Al-Tirmidzi, Muhammad ibn ‘Isa. Sunan At-Tirmidzi. Beirut: Dar al-Gharb al-Islami. 1996. Kitab Tafsir Al-Qur’an, Bab Diantara Surah Al-Anfal, No. Hadis 3006.
  28. Umar, Nasaruddin. Argumen Kesetaraan Jender. Jakarta Selatan: Paramadina. cet. II. 2001.
  29. Unger, Rhoda K. Female and Male Psychological Perspectives. New York. t. p: 1979.
  30. Vassiliadou, Myria. Et All, The Gender and Media Handbook: Promoting Equality, Diversity, and Enpowerment. Nicosia: Mediterranean Institute of Gender Studies. 2005.
  31. Wood, Julia T. Gendered Lives: Communication, Gender, and Culture. Boston Wadsworth Publishing. 1984.
  32. Zain, Muhammad. “Profesi Sahabat Nabi dan Hadis yang Diriwayatkannya (Tinjauan Sosio-Antropologis). Disertasi UIN Sunan Kalijaga. Yogyakarta. 2007

Open Access Copyright (c) 2024 aidul hijriyah
Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Web Analytics View My Stats

Editorial Office:

Pascasarjana UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan; 

Jl. T. Rizal Nurdin Km. 4,5 Sihitang 22733 Padangsidimpuan, North Sumatera, Indonesian.

Phone: (+62) 634  22080  Faximili: (+62) 634 24022 e-mail: studimultidisipliner01@gmail.com

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.