PEMBERANGKATAN PENGANTIN YANG MEMAKAI PAKAIAN HAJI MENURUT HUKUM ISLAM
This research is motivated by the customs of the Mandailing Natal community regarding the departure of the bride to the groom's house, in this case, the departing bride and groom always wear hajj clothes. This study is also to find out how the perception of the Mandailing Natal community about the departure of the bride and groom who wears hajj clothes according to Islamic law. This research is classified as field research, which uses a number of data collection models, including observation, in-depth interviews, and documentation methods. Seeing from some of the perceptions of the Mandailing Natal community about the Hajj clothes worn by the bride and groom as a prayer for the good of the bride and groom in their marriage, one of the perceptions expressed by the Mandailing Natal community is as follows: Baitullah (Mecca) to perform the Hajj. 2. In addition, the community also uses this dress as a prayer for the formation of the sakinah mawaddah warohmah family. The bride and groom who are sent to wear this hajj dress will forever embrace and hold fast to the religion of Islam, and have common sense even though there will be many trials in the household. 3. The white robe worn by the bride is as holiness, cleanliness and purity, this marriage which symbolizes purity and purity will be a good start for the bride and groom who will build a sakinah mawaddah warahmah family filled with pure, clean and pure love and the turban worn by the bride and groom man is the one symbolizing modesty. 4. The hajj dress is a symbol of the unity of the Muslim ummah. And this signifies their marriage is fortified with symbols of Islamic belief and faith. In the author's opinion, this perception builds benefit for the Mandailing Natal community and does not violate Islamic law at all, nor is it to erode bridal customs in Mandailing but to promote Islamic values within the community itself.
Keywords : Hajj clothes, marriage, Hajj clothes according to Islamic law
- Ahmad Warson Munawwir, Al-Munawwir Kamus Arab –Indonesia, Cet. XXV, Surabaya: Pustaka Progessif, 2002, Hlm. 1461, Lihat Juga Muhammad Ismail Bin Ismail al-Kahlaniy,Subul al-Salam, Bandung: Dahlan, t.t., Hlm. 109, Lihat Juga Wahbah al-Zuhaili, al-Fiqh al-Islami Wa Adillatuh, Beirut: Dar al-Fikr, 1989, Hlm. 29,” n.d.
- A.M. Ismatulloh, Konsep Sakinah, Mawaddah Dan Rahmah Dalam Al-Qur‟an (Prespektif Penafsiran Kitab Al-Qur‟an Dan Tafsirnya) (Mazahib XIV (1), 2015
- Abd al-Mun‘im, Mu‘jam al-Mustalahat Wa al-Alfaz al-Fiqhiyyah, j. 2 (al-Qahirah: Dar al-Fadilah, 1999
- Abdul Manan, Masalah Hukum Perdata Islam Di Indonesia, Cet. II, Jakarta: Kencana Prenada Media Group, 2008
- Ahmad Rofiq, Hukum Islam Di Indosia, Cet. IV Jakarta: PT Raja Grafindo Persada, 2000
- Ahmad Rofiq, Hukum Islam Di Indosia, Cet. IV, Jakarta: PT Raja Grafindo Persada, 2000
- Al-Imam Taqi al-Din Abi Bakr bin Muhammad al-Husaini al-Damsyiqi al-Syafi’i, Kifayah Al-Akhyar Fi Halli Ghayat al-Ikhtishar Semarang: Usaha Keluarga, t.th., Juz 2, Tt,
- Al-Mubarakpuri (1410H/1990M), Op. Cit, j. 5, h. 336. Hadis Ini Dihasankan Oleh al-Imam al-Suyuti, n.d.
- Al-Tabrani (1422H/2002M), al-Mu‘Jam al-Kabir, j. 2, No. Hadis 13418. Bayrut; Dar Ihya’ al-Turath al-‘Arabiy, Hh. 292-293. Menurut Ibn Hajar al-Asqalani, al-Bukhari Menghukumkan Hadis Ini Adalah Hadis Da‘if Dan Hukuman al-Hakim Yang Menyatakan Isnadnya Sahih, Adalah Tidak Tepat. Malah Hadis Yang Menyokongnya Juga Adalah Da‘if, Al-‘Asqalani (1407H), Fath al-Bari SyarahSahih al-Bukhari, j. 16. al-Qahirah: Al-Maktabah al-Salafiyyah, h. 356, n.d.
- Azalia Mutammimatul Khusna, “Hakekat Ritual Ibadah Haji Dan Maknanya Berdasarkan Pemikiran William R. Roff” 2, no. Maret 2018
- Dep Dikbud, Kamus Besar Bahasa Indonesia Jakarta: Balai Pustaka, 1994
- Departemen Agama RI, Al-Qur’an Dan Tafsirnya, Jilid 1, Jakarta: PT Karya Toha Putra, cet. 3, 2009
- Fathul Hidayat, “Hadis-Hadis Tentang Isbal: Studi Pemahaman Dan Pengamalan Di SDIT Dar El-Iman Padang “, Istinarah: Riset Keagamaan, Sosial Dan Budaya, Vol 1 (1), Juli 2019, Universitas Islam Negeri Imam Bonjol, Sumatera Barat, Indonesia, Diunduh Pada Tanggal 12 Desember 2019 Pkl. 14.00, Oleh Fauzia, n.d.
- Gus Arifin, Fiqih Haji Dan Umrah Jakarta: PT Gramedia, 2018
- Ishak Farid, Ibadah Haji Dalam Filsafat Hukum Islam Jakarta: Renika Cipta, 1999
- Kamal Mukhtar, Asas-Asas Hukum Islam Tentang Perkawinan Jakarta: Bulan Bintang, 1974
- Kamus Dewan, Kamus Dewan Kuala Lumpur: Dewan Bahasa dan Pustaka, 2007, hlm. 1467.
- Lexy J. Meleong, Metodologi Penelitian Kualitatif Bandung: PT. Rosda Karya, 2002
- M. Ash-Shiddieqy, Pedoman Haji Jakarta: Bulan Bintang, 1994
- Quraish Shihab, Tafsir Al-Misbah Pesan, Kesan, Dan Keserasian al-Qur‟an Ciputat: Lentera Hati, 2009
- Shihab, Tafsir Al-Misbah Pesan, Kesan, Dan Keserasian al-Qur‟an...,p.534, n.d.
- Slamet Abidin dan H. Aminuddin, Fiqih Munakahat II Bandung: Pustaka Setia, 1999
- Sudarsono, Hukum Keluarga Nasional (Jakarta: Rineka Cipta, 1997
- Syamsuddin Sahiron, editor, Metodologi Penelitian Living Qur’an Dan Hadith Yogjakarta: Teras, 2020


This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.