Participatory And Social Financing From The Perspective Of Islamic Moral Economy
Abstract
This research explores the intersection of participatory and social financing within the framework of Islamic Moral Economy (IME). The study delves into the nature of participatory and collaborative Islamic finance instruments and their alignment with the principles of IME. It also investigates the concept of Islamic social finance and its relationship with the idea of welfare in the context of IME. The paper further examines contemporary approaches to institutional adaptation in Islamic finance, focusing on how these approaches integrate participatory and social financing principles. Qualitative methodology By employing a rigorous literature review and in-depth analysis is utilized to gain insights into the practices and implementations of Islamic financial institutions in Indonesia. The findings shed light on the significance of the framework of Islamic Moral Economy in Islamic financial practices and its potential for promoting financial inclusion and socio-economic welfare to develop moral and community-centered financial models
Keywords
Full Text:
PDFReferences
(BPS), S. S. B. of R. of I. (2021). Persentase Penduduk Miskin Menurut Provinsi 2007 - 2020. Retrieved February 19, 2021, from Badan Pusat Statistik Republik Indonesia website: https://www.bps.go.id/linkTableDinamis/view/id/1219
Abdul-Rahman, A., Latif, R. A., Muda, R., & Abdullah, M. A. (2014). Failure and potential of profit-loss sharingcontracts: a perspective of New Institutional Economy (NIE) theory. Pacific-Basin Finance Journal, 28, 136–151. https://doi.org/10.1016/j.pacfin.2014.01.004
Ahmed, H. (2002). Financing microenterprises: an analytical study of Islamic microfinance institutions. Islamic Economics Studies, 9(2), 27–64.
Albert, M., Hahnel, R., Kotz, D., M., & O’Neill, J. (2002). In Defense of Participatory Economics. Science & Society, 66(1), 7–28. https://doi.org/10.1521/siso.66.1.7.21015
Arthurs, H. (2018). The False Promise of the Sharing Economy. In T.-H. S., M. D., M. F., & S. T (Eds.), Law and the “Sharing Economy”: Regulating Online Market Platforms (pp. 55–72). https://doi.org/10.2139/ssrn.3172393
Asutay, M. (2007). A political economy approach to Islamic economics: sytemic understanding for an alternative economic system. Kyoto Bulletin of Islamic Area Studies, 1(2), 3–18.
Asutay, M., & Harningtyas, A. F. (2015). Developing Maqasid al-Shari’ah Index to Evaluate Social Performance of Islamic Banks: A Conceptual and Empirical Attempt. International Journal of Islamic Economics and Finance Studies, 1(1), 05– 64.
Budiman, M., & A. (2016). The Significance of Waqf for Economic Development. Equilibrium, 1(2), 19–34. https://doi.org/10.21043/equilibrium.v2i1.718
CAF, C. A. F. (2022). World Giving Index 2022 A global view of giving trends. London, UK.
Chapra, M. U. (1979). Objectives of the Islamic Economic Order. Leicester, UK: The Islamic Foundation.
Chapra, M. U. (1993). Islam and Economic Development, A Strategy for Development with Justice and Stability. https://doi.org/10.2307/j.ctvkc674t
Chapra, M. U. (2001). The Future of Economics: an Islamic Perspective. Leicester, UK: The Islamic Foundation.
Chapra, M. U. (2014). Is it necessary to have Islamic economics? Journal of Socio-Economics, 29(1), 21–37. https://doi.org/10.4337/9781783475728.00007
Chapra, M. U. (2017). The Looming International Financial Crisis: Can the Introduction of Risk Sharing in the Financial System as Required by Islamic Finance, Play a Positive Role in Reducing its Severity? Islamic Economic Studies, 25(2), 1–13.
Damanhur, & Khaddafi, M. (2013). Konsep mawah dalam meningkatkan kesejahteraan masyarakat di Kabupaten Aceh Utara. Journal of Economic Management and Business, 14(4), 363–373.
Dewi, H. K. (2017). Bukareksa Bukalapak Buka Platform Bukareksa. Retrieved February 19, 2021, from Bareksa website: www.bareksa.com/id/text/2017/01/06/bareksa-bukalapak-luncurkan-platform-bukareksa/14615/news
El-Gamal, M. A. (2005). Islamic Bank Corporate Governance and Regulation: a call for mutualization. Houston: Rice University.
Ellis, D., & Coughlin, J. F. (2014). Just when we need it most: trust, technology, and navigating old ages. Public Policy Aging Rep, 24(1), 18–20. https://doi.org/10.1093/ppar/prt004
Farooq, M. O. (2009). The Challenge of Poverty and the Poverty of Islamic Economics. Journal of Islamic Economics, Banking and Finance, 4(2), 35–58.
Fuady, K. (2021). Zakat Management as a State’s Revenue in Baitul Mal Aceh, A Review From Modern Agenfication Theory. In L. D. Arsyianti, F. R. Adilah, R. Fitri, Y. Mahanani, & M. Muthohharoh (Eds.), Islamic sosial finance and its role for achieving sustainable development goals (pp. 115–122). Bogor, Indonesia: PT Penerbit IPB Press.
Garcia, V. F., Cibils, V. F., & Maino, R. (2004). Remedy for banking crises: what Chicago and Islam have in common. Islamic Economics Studies, 11(2), 1–22.
Gito, H., Syechalad, M., Hasan, I., Shabri, M., & A., M. (2017). The Role of Cooperative in the Indonesian Economy. International Journal of Humanities and Social Science Invention, 4, 43–46.
Guinnane, T. W. (2012). State support for the German cooperative movement, 1890-1914. Central European History, 45(2), 208–232. https://doi.org/10.1017/S0008938912000039
Hadisumarto, W. . M. C., & Ismail, A. G. B. (2010). Improving the effectiveness of Islamic micro-financing; Learning from BMT experience. Humanomics, 26(1), 65–75. https://doi.org/10.1108/08288661011025002
Hung, J.-L., & Luo, B. (2016). FinTech in Taiwan: a case study of a Bank’s strategic planning for an investment in a FinTech Company. Financial Innovation, 2(15), 1–16. https://doi.org/10.1186/s40854-016-0037-6
Iqbal, Z. (2007). Justice Islamic and Western Perspectives. Leicestershire, UK: The Islamic Foundation.
Jatmiko, W., Iqbal, A., & Ebrahim, M. S. (2023). On the Ethicality of Islamic Banks’ Business Model. British Journal Management, 0, 1–26. https://doi.org/10.1111/1467-8551.12703
Junaedi, E. (2017). “Waqf” the next best thing in finance. Retrieved February 19, 2021, from The Jakarta Post website: http://www.thejakartapost.com/academia/2017/02/28/waqf-the-next-best-thing-in-finance.html?utm_source=Eloqua&utm_medium=email&utm_campaign=Newsletter_IslamicFinanceDaily&utm_content=Newsletter_IslamicFinanceDaily_1Mar17
Khaeroni, F. (2015). Kharj: Kajian Historis pada Masa Khalifah Umar Bin Abdul Azi. Yudisia, 6(2), 340–359. https://doi.org/10.21043/yudisia.v6i2.1375
Kuran, T. (1986). The Economic System in Contemporary Islamic Thought: Interpretation And Assessment. Int. J. Middle East Stud, 18(2), 135–164. https://doi.org/10.1017/S0020743800029767
Mahat, M. A., Jaaffar, M. Y., & Rasool, M. S. A. (2015). Potential of micro-waqf as an inclusive strategy for development of a nation. Procedia Economics and Finance, 31, 294 – 302. https://doi.org/10.1016/S2212-5671(15)01193-4
Mohd, R. G. (2016). German Banks: more Islamic than Islamic banks? Middle East Insights, 3, 1–25. https://doi.org/10.23976/ifs.2016003
Mubyarto. (2003). Ekonomi Pancasila, Renungan Satu Tahun Pustep UGM. In Pusat Studi Ekonomi Pancasila, UGM (p. 25).
Muñoz, P., & Cohen, B. (2017). Mapping out the Sharing Economy: A Configurational Approach to Sharing Business Modeling. Technological Forecasting & Social Change, 125, 21–37.
Nadzri, F. A. A., AbdRahman, R., & Omar, N. (2012). Zakat and Poverty Alleviation: Roles of Zakat Institutions in Malaysia. International Journal of Arts and Commerce, 1(7), 61–71.
Naqvi, S. N. H. (1994). Islam, Economics, and Society. London, UK: Kegan Paul International Ltd.
Nasir, N., & Sukmawati, S. (2023). Analysis of Research Data Quantitative and Qualitative. Edumaspul: Jurnal Pendidikan, 7(1), 368–373.
Nik Azman, N. H., Masron, T., & Ibrahim, H. (2021). THE SIGNIFICANCE OF ISLAMIC SOCIAL FINANCE IN STABILISING INCOME FOR MICRO-ENTREPRENEURS DURING THE COVID-19 OUTBREAK. Journal of Islamic Monetary Economics and Finance, 7, 115–136. https://doi.org/10.21098/jimf.v7i0.1307
Philip, T. (1990). The Idea of Islamic Economics. Die Welt Des Islams, New Series, Bd. 30(1/4), 117–139. https://doi.org/10.2307/1571048
Prasada, A., E., E., J., H., & K., S. (2020). Philosophy to Strengthen Baitul Maal wat Tamwil Law in Indonesia. Sriwijaya Law Review, 4(2), 270–284. https://doi.org/10.28946/slrev.Vol4.Iss2.418.pp270-284
Puschmann, T. (2017). Fintech. Business of Information System Engeenering, 59(1), 69–79. https://doi.org/10.1007/s12599-017-0464-6
Rahman, R. A., & Dean, F. (2013). Challenges and solutions in Islamic microfinance. Humanomics, 29(4), 293–306. https://doi.org/10.1108/H-06-2012-0013
Sapuan, N. M. (2016). An evolution of mudarabah contract: a viewpoint from classical and contemporary Islamic scholars. Procedia Economics and Finance, 35, 349– 358. https://doi.org/10.1016/S2212-5671(16)00043-5
Sarpini. (2019). Application of musyarakahin Islamic banking. Journal of Islamic Economics, Management, and Business, 1(1), 173–190. https://doi.org/10.21580/jiemb.2019.1.1.3710
Seidler, V. (2011). Colonial legacy and institutional development: the cases of Botswana and Nigeria (p. 190). p. 190. Vienna.
Selloni, D. (2017). New Forms of Economies: Sharing Economy, Collaborative Consumption, Peer-to-Peer Economy. In D. Selloni (Ed.), CoDesign for Public-Interest Services (pp. 15–26). https://doi.org/10.1007/978-3-319-53243-1_2
Shafiai, M. H. M., & Moi, M. R. (2015). Fitting Islamic financial contracts in developing agriculture land. Global Journal Al-Thaqafah, 5(1), 43–49. https://doi.org/10.7187/GJAT772015.05.01
Sundararajan, A. (2016). The Sharing Economy: The End of Employment and the Rise of Crowd-Based Capitalism. Cambridge, M A: M IT Press.
Suseno, P. (2020). Baitul Maal Wat Tamwil (BMT): A Faith and Community-based Microfinance. In M. Quraisy, N. Hayati, C. Sari, H. A., S. E., & G. Dewandaru (Eds.), Islamic Business Case (pp. 1–46). University of Ottawa Press.
Tucker, E. (2018). Uber and the Unmaking and Remaking of Taxi Capitalisms: Technology, Law, and Resistance in Historical Perspective. In T.-H. S., M. D., M. F., & S. T (Eds.), Law and the “Sharing Economy”: Regulating Online Market Platforms (pp. 357–392). https://doi.org/10.2307/j.ctv5vdczv
Valverde, M. (2018). Urban Cowboy E-Capitalism Meets Dysfunctional Municipal Policy-Making: What the Uber Story Tells Us about Canadian Local Governance. In T.-H. S., M. D., M. F., & S. T (Eds.), Law and the “Sharing Economy”: Regulating Online Market Platforms (pp. 197–222). https://doi.org/10.2307/j.ctv5vdczv.10
DOI: https://doi.org/10.24952/masharif.v11i1.8835
Refbacks
- There are currently no refbacks.
Copyright (c) 2023 Al-Masharif: Jurnal Ilmu Ekonomi dan Keislaman
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Plagiarism Checked by: