The Pluralist Argument of The Sufis: A Study of Al-Qusyairi's Interpretation Of The Verse Of Jihad
Abstract
One of the figures who has a pluralist view is Al-Qusyairi. Because he has a different interpretation of the verse jihad, which has been used as a pretext by perpetrators of terrorism and radicalism to commit violence by interpreting it literally and textually by denying other meanings. The formulation of the problem posed is how Al-Qusyairi interprets the verse of jihad and its implications. This qualitative research combines library research on interpreting Al-Qusyairi, lathaif al-Isyarah. This paper finds that Al-Qusyairi's interpretation of jihadist verses uses a Sufistic interpretation model. So, the meaning of jihad or war in the Qur'an refers to internal believers of religions, not external followers of other religions. On the other hand, this paper also finds that the interpretation of Al-Qusyairi departs from the assumption that followers of other religions have the same opportunity to gain the pleasure of Allah SWT on condition of faith in Him and the last day.
Keywords
Full Text:
PDFReferences
Abd al-Karim al-Qusyairi. Lathaif al-Isyarah. Mesir: al-Haiah al-Misriyah al-‘Ammah li al-Kitab, n.d.
Abd al-Rahman Ibn Muhammad, Ibn Taimiyah. Majmu’ al-Fatawa. Vol. 5. Madinah: Majma’ al-Malik Fahd li Tiba’ah al-Mushaf al-Syarif, 1995.
Abdurrahman bin Hamad Ali al-‘Umar. Al-Jihad. Riyadh: al-Qasim, 1390.
Abu ‘Abdillah Muhammad bin Muhammada al-Magribi. Mawahib Al-Jalil Li Syarh Mukhtasar al-Khalil. Beirut: Dar al-‘Alim al-Kutub, n.d.
Abu al-‘Abbas Syamsuddin. Wafayah al-‘Ayan. Beiru: Dar al-Shadr, 1990.
Ahma Muhammad Syakir, Muhammad bin Jarir al-Thabari. Jami’ al-Bayan Fi Ta’wil al-Qur’an. Vol. 3. Beirut: Muassasah al-Risalah, 2000.
Ahmad bin Muhammad al-Hamlawi. Syadz Al-‘Urf Fi Fan al-Sarf. Maktabah al-Rush, 1351.
A.Husnul Hakim. Ensiklopedi Kitab-Kitab Tafsir. Depok: Lingkar Studi al-Qur’an, 2013.
Aksin Wijaya. kontestasi merebut kebenaran Islam di Indonesia. yokyakarta, Banguntapan: IRciSod, 2019.
‘Ali Zain al-‘Abidin Abd al-‘Arrahman al-Jufri. Al-Insaniyah Qabl al-Tadayyun. Malang: Dar al-Faqih, 2015.
Al-Munjid Fi al-Lughah Wa al-‘alam. Beirut: Dar al-Mashriq, 2017.
al-Suyuti. Tabaqat al-Mufassirin. Kairo: Maktabah Wahbah, n.d.
Anas Muhammad al-Syami, ibn faris ditahkik oleh. Maqayis Al-Lughah. Vol. 1. Kairo: Dar al-Hadis, 2008.
Anggraeni, Rr Dewi. “Islamic Law and Customary Law in Contemporary Legal Pluralism in Indonesia: Tension and Constraints” 23, no. 1 (2023).
Azeez, Ismail Adaramola Abdul, and Muhammad Afifuddin. “DISCOVERING RELIGIOUS PLURALISM IN ISLAMIC TRADITION: AN EFFORT TO GAIN UNDERSTANDING OF OTHERS” 15, no. 01 (2023).
Badri, Lili Sholehuddin. “Konsep Pendidikan Moderasi Berbasis al-Quran dalam Upaya Pencegahan Radikalisme.” Al-Tarbawi Al-Haditsah: Jurnal Pendidikan Islam 8, no. 1 (August 1, 2023). https://doi.org/10.24235/tarbawi.v8i1.13397.
Fadal, Kurdi. “JUSTIFIKASI IDEOLOGI JIHADIS DALAM TERJEMAH AL-QUR’AN INDONESIA: ANALISIS TERHADAP AL-QUR’AN TARJAMAH TAFSIRIYAH M. THALIB.” Al-Bayan: Jurnal Studi Ilmu Al- Qur’an dan Tafsir, 5, 2 (2020).
Fahmi, Muhammad, Muhammad Nawawi, Senata Adi Prasetia, Fayaz Mahassin Syifa’i Adienk, Zakiyatul Nisa’, and Sonia Isnatin Suratin. “Konstruksi Nilai-Nilai Toleransi Berbasis Al-Quran Sebagai Upaya Menangkal Narasi Radikalisme Agama Di Indonesia Kontemporer.” Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman 22, no. 1 (July 14, 2023): 59–87. https://doi.org/10.18592/al-banjari.v22i1.6239.
Hamid algar. Principles at Sufisme. Berkeley: mizan, 1990.
Husain al-Dzahabi. al-Tafsir wa al-Mufassirun. Kairo: Maktabah Wahbah, 2003.
Ibn ‘Abidin. Radd al-Mukhtar ‘Ala al-Dur al-Mukhtar. Beirut: Dar al-Fikr, 1421.
Ibn Ahmad al-Kasani. Bada’i al-Sana’i Fi Tartib al-Syara’i,. Beirut: Dar al-‘Alamiyah, 1986.
Ibn Hajar al-Asqalani. Fathu Al-Bari Syarh Sahih al-Bukhari. Vol. 5. Beirut: Dar al-Ma’arif, 1379.
Ibn Mandzur. Lisan al-‘Arab. Vol. 3. Beirut: Dar Sadir, 1414.
Ibn Qayyim. Talbis Iblis. Beiru: Dar al-Kitab al-‘Arabi, n.d.
Ibn Rush. Al-Muqaddimah al-Mumahidat Li Bayan Ma Iqtadathu Rusum al-Mudawwanah Min Ahkam al-Syar’iyati Wa Takhsilati al-Muhkamati Li Ummahati Masailiha al-Mushkilat. Beirut: Dar al-Gharb al-Islami, 1988.
Ibrahim Basyuni. al-Imam al-Qusyairi. Kairo: Majma’ al-Buhus al-Islamiyah, 1972.
Izzan, Ahmad. “PERGESERAN PENAFSIRAN MODERASI BERAGAMA MENURUT TAFSIR AL-AZHAR DAN TAFSIR AL-MISBAH.” Al-Bayan: Jurnal Studi Ilmu Al- Qur’an dan Tafsir 6, no. 2 (December 31, 2021). https://doi.org/10.15575/al-bayan.v6i2.17714.
Mani’ Abdul Halim Mahmud. Metodologi Tafsir Kajian Komprehensif Metode Para Ahli Tafsir. Jakarta: PT Raja Grafindo Persada, 2006.
Muhammad Ali al-Shabuni. Shafwah Al-Tafasir. Beirut: Dar al-Shabuni li al-Thiba’ah wa al-Nashr wa al-Tauzi’, 1997.
Muhammad ‘Ali Iyazi. tafsir wa al-Mufassirun Hayatuhum wa Manhajuhum. Teheran: al-Thaqafah al-Irsyad al-Islami, 1212.
Muhammad Amri, Muhaemin Latif, Amiril Mueminin. “KONSEP PLURALISME DALAM TASAWUF FALSAFI (Telaah Terhadap Konsep Para Sufi).” Living Islam, 1, 6 (2023).
Muhammad Fuad Abdul Baqi. Al-Mu’jam al-Mufahras Li Alfadz al-Qur’an al-Karim. Beirut: Dar al-Fikr, 1992.
Muhammad Mutawalli al-Sya’rawi. Tafsir Al-Sya’rawi. Vol. 2. Mesir: Mathabi’ Akhbar al-Yaum, 1997.
Muhammad Sa’id al-Asymawi. Al-Islam al-Siyasi. libanon: al-Intishar al-‘Arabi, 2004.
———. Jauhal Al-Islam. Kairo: Sina al-Nashr, 1993.
Muhammad Sayid al-Thanthawi. Al-Tafsir al-Wasith Li Quran al-Karim. Kairo: Dar Nahdhah Meshr li Thiba’ah wa al-Nashr wa al-Tausi’, 1998.
Nurlina, Nanda, Muhammad Hafi Zaki, and Jimi Irawan. “ISU-ISU PLURALISME SEBAGAI BASIS MODERNI- KONTEMPORER PEMIKIRAN ISLAM” 1 (2023).
Rokhmad, Abu. “RADIKALISME ISLAM DAN UPAYA DERADIKALISASI PAHAM RADIKAL.” Walisongo: Jurnal Penelitian Sosial Keagamaan 20, no. 1 (May 30, 2012): 79. https://doi.org/10.21580/ws.20.1.185.
Syahnan, Mhd., Ja’far Ja’far, and Muhammad Iqbal. “Ulama and Radicalism in Contemporary Indonesia: Response of Al Washliyah’s Ulama on Radicalism.” AHKAM : Jurnal Ilmu Syariah 21, no. 1 (June 30, 2021). https://doi.org/10.15408/ajis.v21i1.19684.
Wahbah al-Zuhaili. Al-Tafsir al-Wasith Li al-Zuhaili. Damaskus: Dar al-Fikr, 1442.
Yovik Iryana, Eni Zulaiha, Anindita Ahadah. “Manhaj Tafsir lathaif al-Isyarah Karya Imam al-Qusyairi.” Juli, Bayani: Jurnal Studi Islam, 2 (2022).
DOI: https://doi.org/10.24952/multidisipliner.v10i2.7967
Refbacks
- There are currently no refbacks.
Copyright (c) 2023 Moh. Badrus Sholeh
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
View My Stats
Editorial Office:
Pascasarjana UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan;
Jl. T. Rizal Nurdin Km. 4,5 Sihitang 22733 Padangsidimpuan, North Sumatera, Indonesian.
Phone: (+62) 634 22080 Faximili: (+62) 634 24022 e-mail: studimultidisipliner01@gmail.com
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.